{"id":1099,"date":"2026-05-25T19:18:41","date_gmt":"2026-05-25T19:18:41","guid":{"rendered":"https:\/\/malatyareport.com.tr\/?p=1099"},"modified":"2026-05-26T07:09:21","modified_gmt":"2026-05-26T07:09:21","slug":"mutlak-butlan-gunlerinde-malatyanin-yalnizligi","status":"publish","type":"post","link":"https:\/\/malatyareport.com.tr\/index.php\/2026\/05\/25\/mutlak-butlan-gunlerinde-malatyanin-yalnizligi\/","title":{"rendered":"Mutlak Butlan G\u00fcnlerinde Malatya\u2019n\u0131n Yaln\u0131zl\u0131\u011f\u0131"},"content":{"rendered":"\n<figure class=\"wp-block-image size-full\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"800\" height=\"882\" src=\"https:\/\/i0.wp.com\/malatyareport.com.tr\/wp-content\/uploads\/2026\/05\/4CBB3EB8-1422-4B2F-8C12-D920520F7377.jpeg?resize=800%2C882&#038;ssl=1\" alt=\"\" class=\"wp-image-1100\" srcset=\"https:\/\/i0.wp.com\/malatyareport.com.tr\/wp-content\/uploads\/2026\/05\/4CBB3EB8-1422-4B2F-8C12-D920520F7377.jpeg?w=800&amp;ssl=1 800w, https:\/\/i0.wp.com\/malatyareport.com.tr\/wp-content\/uploads\/2026\/05\/4CBB3EB8-1422-4B2F-8C12-D920520F7377.jpeg?resize=272%2C300&amp;ssl=1 272w, https:\/\/i0.wp.com\/malatyareport.com.tr\/wp-content\/uploads\/2026\/05\/4CBB3EB8-1422-4B2F-8C12-D920520F7377.jpeg?resize=768%2C847&amp;ssl=1 768w\" sizes=\"auto, (max-width: 800px) 100vw, 800px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Bir \u015fehir d\u00fc\u015f\u00fcn\u00fcn, etimolojik kaynaklarda&nbsp;<strong>Hitit<\/strong>&nbsp;Kral\u0131&nbsp;<strong>\u015euppililiuma<\/strong>&#8216;n\u0131n bir yoldan ge\u00e7erek A\u015fa\u011f\u0131 F\u0131rat boylar\u0131na indi\u011fi, dolay\u0131s\u0131yla Malatya civar\u0131nda&nbsp;<strong>F\u0131rat<\/strong>&nbsp;Nehrini ge\u00e7ti\u011fi kaynaklarca belgelenmektedir.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O y\u00fczden Hitit\u00e7ede \u201c<strong>bal<\/strong>\u201d anlam\u0131na gelen \u201c<strong>Melid<\/strong>\u201d demi\u015fler ad\u0131na. Yakla\u015f\u0131k&nbsp;<strong>5000<\/strong>&nbsp;k\u00fcs\u00fcr y\u0131l \u00f6nce.&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Melid,&nbsp;<strong>5000<\/strong>&nbsp;y\u0131l i\u00e7inde ancak \u00e7ok az bir de\u011fi\u015fimle Malatya ismine kadar evrim ge\u00e7iriyor.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yerel dilde ben k\u00fc\u00e7\u00fckken babam \u201c<strong>ben Malti\u2019ye yada Melati\u2019ye giderim\u201d<\/strong>&nbsp;derdi.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Malatya, sonras\u0131nda s\u0131ras\u0131yla&nbsp;<strong>Asur, Urartu, Med, Hurri-Mitani, Pers, Makedonya Krall\u0131\u011f\u0131, Kapadokya Krall\u0131\u011f\u0131, Selevkoslar, D\u00e2ni\u015fmendliler, Anadolu Sel\u00e7uklu Devleti, \u0130lhanl\u0131lar, Meml\u00fbk Devleti. Pontus Krall\u0131\u011f\u0131, Roma<\/strong>&nbsp;ve&nbsp;<strong>Bizans<\/strong>, en son&nbsp;<strong>Osmanl\u0131<\/strong>&nbsp;taraf\u0131ndan idare edilmi\u015ftir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>8<\/strong>. y\u00fczy\u0131lda <strong>Emev\u00eeler<\/strong> d\u00f6neminde <strong>Anadolu&#8217;da Bizans<\/strong>&#8216;a kar\u015f\u0131 yap\u0131lan sava\u015flarda \u00fcn kazanm\u0131\u015f, T\u00fcrk ve \u0130slam d\u00fcnyas\u0131nda b\u00fcy\u00fck bir&nbsp;<strong>gazi-veli&nbsp;<\/strong>kimli\u011fiyle y\u00fcceltilerek efsanele\u015fmi\u015f tarihi ve destani bir halk kahraman\u0131&nbsp;<strong>Seyit Battal Gazi<\/strong>\u2019nin \u015fehri olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bug\u00fcnk\u00fc <strong>Eski Malatya <\/strong>olarak bilinen il\u00e7e stat\u00fcs\u00fcndeki yerle\u015fke&nbsp;<strong>Battalgazi<\/strong>\u2019den ad\u0131n\u0131 ald\u0131\u011f\u0131n\u0131 biliriz.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>16<\/strong>&nbsp;y\u00fczy\u0131l\u0131n ba\u015flar\u0131na geldi\u011fimizde ise bilgin, alim filozof ve din alimi&nbsp;<strong>Niyazi M\u0131sri<\/strong>\u2019nin do\u011fdu\u011fu \u015fehir olarak literat\u00fcrlere ge\u00e7er.&nbsp;&nbsp;Ger\u00e7ekten, o \u00e7a\u011fda ve sonras\u0131nda M\u00fcsl\u00fcmanlar taraf\u0131ndan da benimsenen gelene\u011fin, al\u0131\u015fkanl\u0131klar\u0131n d\u0131\u015f\u0131na \u00e7\u0131karak M\u0131sri\u2019nin hakikat savunucusu durumuyla ilgili \u00e7ok \u015fey s\u00f6yleyebiliriz.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c<strong><em>Derman arard\u0131m derdime derdim bana derman imi\u015f. B\u00fcrhan arard\u0131m asl\u0131ma asl\u0131m bana b\u00fcrhan imi\u015f!<\/em><\/strong>\u201d Acaba ne demek istemi\u015fti&nbsp;<strong>Niyazi M\u0131sri<\/strong>&nbsp;\u00fcstad?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">O g\u00fcn\u00fcn \u015fartlar\u0131, tasavvuf ilimi, y\u00f6netim \u015fekli, sosyolojik gerek\u00e7eler ve hayat ak\u0131\u015f\u0131n\u0131 g\u00f6z \u00f6n\u00fcnde bulundurdu\u011fumuz da \u00e7ok farkl\u0131 anlamlar \u00e7\u0131kartabiliriz.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Cumhuriyet d\u00f6nemine ilerledi\u011fimizde&nbsp;<strong>\u0130smet \u0130n\u00f6n\u00fc<\/strong>&nbsp;pa\u015fa ile an\u0131lan Malatya&nbsp;<strong>\u00d6za<\/strong>l\u2019l\u0131 y\u0131llarla bir daha sahneye \u00e7\u0131k\u0131yor, T\u00fcrkiye\u2019de adeta parlayan bir y\u0131ld\u0131z gibi kuytularda parlar dururdu. Yukar\u0131 F\u0131rat havzas\u0131nda bereketli, suyu bol \u201c<strong>bal<\/strong>\u201d gibi bir \u015fehirdi. \u00d6zal d\u00f6nemine mahsus \u201c<strong>transformasyon<\/strong>\u201d s\u00fcreci hayat\u0131m\u0131za girerken, Malatya elbette T\u00fcrkiye siyasetinde \u00e7ok kritik bir konum elde etmi\u015fti.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ve tarih ser\u00fcveninden bug\u00fcne uzanan Malatya \u015fehrinin hikayesi son siyasi geli\u015fmelerle birlikte Mutlak Butlan g\u00fcnlerine kadar uzanmas\u0131 b\u00f6yle bir yaz\u0131 ba\u015fl\u0131\u011f\u0131 alt\u0131nda birle\u015ftirdi bizi.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Peki neydi bu mutlak, butlan?<\/strong>&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Adeta \u00fclkemizin siyasetinin ortas\u0131na bomba gibi d\u00fc\u015fen karar\u0131n kodlar\u0131 tam olarak neyi ifade ediyordu?&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c<strong>Mutlak Butlan<\/strong>\u201d asl\u0131nda masum bir yarg\u0131 karar\u0131. Hukuki bir terim.&nbsp;<strong>Chp<\/strong>\u2019nin yarg\u0131 karar\u0131 sonras\u0131 bir el de\u011fi\u015ftirme d\u00fczene\u011fine d\u00f6n\u00fc\u015ft\u00fcren maymuncuk. T\u00fcrkiye\u2019de yeni ve biraz da abs\u00fcrt siyasi tart\u0131\u015fmalar\u0131n ba\u015flang\u0131c\u0131 olarakta kabul edebiliriz. CHP\u2019lilere g\u00f6re yarg\u0131 darbesi.&nbsp;<strong>KK<\/strong>\u2019ya g\u00f6re adalet yerini buldu. Sokakta ki halk\u0131n kafas\u0131 olduk\u00e7a kar\u0131\u015f\u0131k. \u00c7\u00f6zmeye \u00e7al\u0131\u015f\u0131yor. Bunlar madalyonun bir y\u00fcz\u00fc. Di\u011fer y\u00fcz\u00fcnde:&nbsp;<strong>21 May\u0131s<\/strong>&nbsp;g\u00fcn\u00fc al\u0131nan Mutlak Butlan karar\u0131 ile birlikte unuttu\u011fumuz deprem ger\u00e7e\u011fi, ar\u0131za vermi\u015f siyasi skala, bozulmu\u015f ekonomi, zamlar, \u00fc\u00e7 harfli marketlerin sessiz darbesi, istikrar vaat etmeyen e\u011fitim sistemi ile daha bir \u00e7ok \u015fey daha eklemeliyiz listeye.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fakat bize bir ba\u015fl\u0131k laz\u0131md\u0131, onun etraf\u0131nda turlayacak, kurcalamaya, hunharca didiklemeye, halk a\u011fz\u0131yla g\u00fcndem yapmaya ba\u015flad\u0131\u011f\u0131m\u0131zda ya kaybettiklerimiz\u2026 Bilakis elimizden al\u0131nanlar\u2026 Arka pencereden ka\u00e7\u0131rd\u0131klar\u0131m\u0131z\u2026 Bizden s\u00fcratle kopar\u0131lanlar\u0131 hi\u00e7 bir zaman g\u00f6rmeyecek \/ konu\u015famayacakt\u0131k mesela.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Oh ne g\u00fczel bir d\u00fcnya\u2026<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ayn\u0131 suret \u00fczerinden tarih\u00e7enin bize verdi\u011fi ba\u015fka bir mesaj daha var. Diyor ki: ge\u00e7mi\u015f d\u00f6nemleri derme \u00e7atma bir \u015fekilde yeniden in\u015fa etmek gerekirse; d\u00fcn, bug\u00fcn, \u00e7ok yak\u0131n\u0131n\u0131zda ya\u015fananlara ba\u011fl\u0131 vuku bulmu\u015f hadiselerin \u00f6rnekler, yeni formlar bulmak- haz\u0131rlamak gerekir. Fakat insanlar\u0131m\u0131z hem tarihe hem bug\u00fcne haz\u0131r olmad\u0131lar hi\u00e7 bir zaman. O y\u00fczden o yeni formlar\u0131n hepsini \u0131skalad\u0131k. \u00d6yle ki daha monoton, her biri ne olup bitti\u011fine kar\u015f\u0131 duyars\u0131z, ruhsuz ve mekanikle\u015fenlerini g\u00f6r\u00fcyoruz.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Butlan\u2019\u0131n \u015fehrimizle ilgisi \u00f6telerden bu y\u00f6ne do\u011fru gelen bir f\u0131rt\u0131na bulutu olarak tan\u0131mlamak istiyorum. Be\u015f, on, yirmi saat sonra vuracak, her yan\u0131 parampar\u00e7a edecek bir hortum gibi.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Biraz daha ara\u015ft\u0131r\u0131nca tarihten itibaren dolu dolu bir ge\u00e7mi\u015fi bulunan Malatya\u2019n\u0131n yeni g\u00fcndemsel konularla git gide o eski g\u00fcc\u00fcn\u00fc yitirdi\u011fi, yaln\u0131zla\u015ft\u0131\u011f\u0131, zay\u0131flad\u0131\u011f\u0131n\u0131, direksiyonu \u015faft\u0131ndan \u00e7\u0131kt\u0131\u011f\u0131, bir ba\u015f\u0131na&nbsp;&nbsp;haliineden bug\u00fcn\u00fcn olduk\u00e7a kar\u0131\u015f\u0131kl\u0131k maruziyeti elbette elimize hi\u00e7 bir \u015fey vermiyor\u2026<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Do\u011frusu kabul edelim ki; Malatya yaln\u0131z-yapayaln\u0131z, kimsesiz bir \u015fehir. Tarihten s\u00fcrd\u00fcrd\u00fc\u011f\u00fc o var olu\u015f hikayesini \u015fu g\u00fcnlerde tamamen terk etmi\u015f durumda. .<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130nsanlar\u0131m\u0131z\u0131nsa siyasi anlat\u0131lar\u0131n bir versiyonunu zevklerine, fikirlerine, kendi konumlar\u0131na uygun bulmas\u0131 i\u015fine geliyor galiba. Onu benimserler. Tarihte ger\u00e7ekle\u015fti\u011fini d\u00fc\u015f\u00fcnd\u00fckleri birtak\u0131m hadiselere istinaden teoriler geli\u015ftirirler.\u00a0<strong>O y\u00fczden bir \u015fehrin yaln\u0131zl\u0131\u011f\u0131n\u0131 konu\u015fmaya s\u0131ra gelmez.<\/strong>\u00a0\u00a0Bende tarihten g\u00fcn\u00fcmize uzanan \u00f6zelikle \u00e7ok delice siyasi \u00e7\u0131k\u0131\u015flar\u0131na ra\u011fmen \u015fehrimin yaln\u0131zl\u0131\u011f\u0131n\u0131 konu\u015fmaya dair fikir koymak istedim ortaya.\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Onu da becerebildim mi bilemiyorum.&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">G\u00fcn\u00fcn sonunda \u015funu rahatl\u0131kla s\u00f6yleyebiliriz. \u201c<strong>Yalan s\u00f6ylemeyen siyaset\u00e7i yoktur. Kimisi az, kimisi \u00e7ok yalan s\u00f6yler.\u201d<\/strong>&nbsp;Bunca siyasi batakl\u0131\u011f\u0131n ortas\u0131nda \u015fehrimin yaln\u0131zl\u0131\u011f\u0131n\u0131 konu\u015fmaya a\u00e7mak ,ayn\u0131 batakl\u0131\u011f\u0131 ortas\u0131na entegre etmenin ke\u015fke bir de halkta kar\u015f\u0131l\u0131\u011f\u0131 olsayd\u0131. Ama yok ne yaz\u0131k. Meseleler b\u00f6ylece uzar gider.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">S\u00f6z\u00fc&nbsp;&nbsp;\u00e7ok uzatmadan derhal ba\u011flayal\u0131m; sevseniz de sevmesenizde art\u0131k nur topu gibi bir Mutlak Butlan sorunumuz var kuca\u011f\u0131m\u0131zda. En az bir ka\u00e7 y\u0131l daha su g\u00f6t\u00fcr\u00fcr bu hamuru. Karar\u0131n T\u00fcrkiye geneli olu\u015fturdu\u011fu etki ne kadar b\u00fcy\u00fck olursa, ta\u015fra kentleri, kasabalar\u0131n\u0131n&nbsp;&nbsp;hissizle\u015fmesi, yaln\u0131zl\u0131\u011f\u0131na g\u00f6m\u00fclmesi yani kaybetmesi orant\u0131 olarak daha da artacak demektir. \u00c7\u00fcnk\u00fc Ankara\u2019da al\u0131nan kararlar\u0131n tesiri buralara i\u015fsizlik, zamlar, ekonomik y\u00fck, yeni vergiler, trafik cezalar\u0131 \u015feklinde sirayet etmesini kimse d\u00fc\u015f\u00fcn\u00fcyor mu acaba? Sadece merak ediyorum. Yapayaln\u0131z bir \u015fehirdi. Mutlak Butlan sonras\u0131 iyice ruhsuzla\u015facak.&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bir \u015fehir d\u00fc\u015f\u00fcn\u00fcn, etimolojik kaynaklarda&nbsp;Hitit&nbsp;Kral\u0131&nbsp;\u015euppililiuma&#8216;n\u0131n bir yoldan ge\u00e7erek A\u015fa\u011f\u0131 F\u0131rat boylar\u0131na indi\u011fi, dolay\u0131s\u0131yla Malatya civar\u0131nda&nbsp;F\u0131rat&nbsp;Nehrini ge\u00e7ti\u011fi kaynaklarca belgelenmektedir.&nbsp; O y\u00fczden Hitit\u00e7ede \u201cbal\u201d anlam\u0131na gelen \u201cMelid\u201d&#8230;<\/p>\n<div class=\"more-link-wrapper\"><a class=\"more-link\" href=\"https:\/\/malatyareport.com.tr\/index.php\/2026\/05\/25\/mutlak-butlan-gunlerinde-malatyanin-yalnizligi\/\">Devam\u0131n\u0131 okuyun<span class=\"screen-reader-text\">Mutlak Butlan G\u00fcnlerinde Malatya\u2019n\u0131n Yaln\u0131zl\u0131\u011f\u0131<\/span><\/a><\/div>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[8],"class_list":["post-1099","post","type-post","status-publish","format-standard","hentry","category-kose-yazilari","tag-malatya-siyaset-timurince","entry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.2 - 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