{"id":493,"date":"2025-11-18T14:33:36","date_gmt":"2025-11-18T14:33:36","guid":{"rendered":"https:\/\/malatyareport.com.tr\/?p=493"},"modified":"2025-11-19T04:28:32","modified_gmt":"2025-11-19T04:28:32","slug":"taziye-yemeklerinin-arkasinda-ki-simsi-proje","status":"publish","type":"post","link":"https:\/\/malatyareport.com.tr\/index.php\/2025\/11\/18\/taziye-yemeklerinin-arkasinda-ki-simsi-proje\/","title":{"rendered":"Taziye Yemeklerinin Arkas\u0131nda ki Sinsi Proje\u00a0"},"content":{"rendered":"\n<figure class=\"wp-block-image size-full\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" width=\"797\" height=\"881\" src=\"https:\/\/i0.wp.com\/malatyareport.com.tr\/wp-content\/uploads\/2025\/11\/8182143C-EE70-4307-8CC7-1F28224028A4.jpeg?resize=797%2C881&#038;ssl=1\" alt=\"\" class=\"wp-image-494\" srcset=\"https:\/\/i0.wp.com\/malatyareport.com.tr\/wp-content\/uploads\/2025\/11\/8182143C-EE70-4307-8CC7-1F28224028A4.jpeg?w=797&amp;ssl=1 797w, https:\/\/i0.wp.com\/malatyareport.com.tr\/wp-content\/uploads\/2025\/11\/8182143C-EE70-4307-8CC7-1F28224028A4.jpeg?resize=271%2C300&amp;ssl=1 271w, https:\/\/i0.wp.com\/malatyareport.com.tr\/wp-content\/uploads\/2025\/11\/8182143C-EE70-4307-8CC7-1F28224028A4.jpeg?resize=768%2C849&amp;ssl=1 768w\" sizes=\"auto, (max-width: 797px) 100vw, 797px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">Toplumsal k\u00fclt\u00fcrler, sadece geleneklerden de\u011fil; ac\u0131lar\u0131n, sevin\u00e7lerin, dayan\u0131\u015fman\u0131n ve ortak haf\u0131zan\u0131n birle\u015fiminden olu\u015fur. Bu haf\u0131zan\u0131n en hassas sayfalar\u0131ndan biri de taziye k\u00fclt\u00fcr\u00fcd\u00fcr. Taziye evine gelenlere yemek ikram etmek, yaln\u0131zca bir rit\u00fcel de\u011fil, y\u00fczy\u0131llard\u0131r s\u00fcregelen bir toplumsal dayan\u0131\u015fma bi\u00e7imidir. Son y\u0131llarda \u201ctaziye yemekleri kald\u0131r\u0131ls\u0131n\u201d y\u00f6n\u00fcndeki \u00f6neriler ise k\u00fclt\u00fcrel dokunun anlam\u0131n\u0131 yeterince kavramayan yakla\u015f\u0131mlar olarak \u00f6ne \u00e7\u0131kmaktad\u0131r. Oysa taziye yemekleri kald\u0131r\u0131lmamal\u0131d\u0131r; aksine do\u011fru organize edilerek ya\u015fat\u0131lmal\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Sel\u00e7uklular<\/strong>, <strong>Osmanl\u0131lar<\/strong>\u2019 ve 100 seneden beri <strong>T\u00fcrkiye Cumhuriyeti<\/strong> devletinde insanlar yasalar d\u0131\u015f\u0131nda \u00f6rf adetleri, ananeleri ile ya\u015fay\u0131p bug\u00fcne geldiler.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Belli normlar, belli yaz\u0131l\u0131 olmayan kurallar, atalar\u0131m\u0131zdan bize miras kalm\u0131\u015f t\u00f6reler \u00fczerinden ya\u015famsal kimli\u011fimizi tamamlamay\u0131 bir bor\u00e7 biliyoruz. Fakat son y\u0131llarda iyimser, masum gibi g\u00f6r\u00fcnen baz\u0131 \u00e7\u0131k\u0131\u015flar\u0131n alt\u0131nda siyaset kokusu ald\u0131\u011f\u0131m\u0131 hat\u0131rlatmak isterim. <strong>Taziye&nbsp;&nbsp;yemekleri kald\u0131r\u0131ls\u0131n<\/strong> hafs\u0131 \u00fczerinden \u00f6zelikle kadim geleneklerimize bir m\u00fcdahelenin s\u00f6z konusu oldu\u011funu ister istemez savunmak zorunday\u0131z. Masum, i\u00e7sel g\u00fcya fakir fukaran\u0131n cebini d\u00fc\u015f\u00fcn\u00fcyorlar yakla\u015f\u0131m\u0131yla dayat\u0131rken as\u0131l plan, sinsi amac\u0131n ne oldu\u011funa dair hepsini bu yaz\u0131m\u0131zda dile getirece\u011fiz.&nbsp;&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fark\u0131ndaysan\u0131z bunca as\u0131rlar, y\u00fczy\u0131llar boyu g\u00f6ze batmayan taziye yemekleri son bir ka\u00e7 y\u0131ldan beri nas\u0131l olduysa aniden g\u00f6ze batar bir sorun haline d\u00f6n\u00fc\u015ft\u00fc. Neymi\u015fte efendim yemekler pahal\u0131 kimsenin g\u00fcc\u00fc yetmiyormu\u015f. Yok efendim kredi \u00e7ekip yemek veriliyormu\u015f. Asl\u0131nda bunlar hepsi toplumsal k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc hedef al\u0131rken \u00e7ok fazla g\u00fcr\u00fclt\u00fc pat\u0131rt\u0131 \u00e7\u0131karmadan son kalan elimizde ki dayan\u0131\u015fma modelini ala\u015fa\u011f\u0131 etme provas\u0131d\u0131r.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Tamam da durumu iyi olmayanlar zaten yemek vermiyor ki! Durumu iyi olan da yasakta olsa, hatta yemek vermeyeceksin denilsede adamlar g\u00fcc\u00fc gere\u011fi ortaya d\u00f6k\u00fcyor zaten var\u0131n\u0131 yokunu.\u00a0<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Madem \u00f6yleyse taziyelerde yemek verilmesin ama siyasi partilerde toplant\u0131, \u015f\u00f6lenlerde yemek ziyafetler verilmesin. Se\u00e7im \u00e7al\u0131\u015fmalar\u0131 masrafl\u0131 de\u011fil mi yap\u0131lmas\u0131n o zaman. Se\u00e7im g\u00fcn\u00fc vatanda\u015f sand\u0131k ba\u015f\u0131na gitsin, kimi tercih edersen oyunu versin o partiye. Dernekler be\u015f y\u0131ld\u0131zl\u0131 otellerde etkinlik \u00fczerine etkinlik yapmas\u0131nlar mesela. O da olmas\u0131n, bu da olmas\u0131.\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bak\u0131n taziye yemekleri bir gelenektir, bir \u00f6rf\u00fcn\u00fcz adetimizi temsil eder. Taziye yeme\u011fi, aileye y\u00fck de\u011fil destektir. Ele\u015ftirilerin \u00f6nemli k\u0131sm\u0131, taziye sahibine y\u00fck bindi\u011fi gerek\u00e7esine dayan\u0131r. Ancak do\u011fru bir taziye k\u00fclt\u00fcr\u00fcnde yemek haz\u0131rlama y\u00fck\u00fc aileye de\u011fil kom\u015fulara, akrabalara, mahalleye d\u00fc\u015fer. As\u0131l ama\u00e7; ac\u0131l\u0131 ailenin mutfak derdiyle u\u011fra\u015fmamas\u0131n\u0131 sa\u011flamak, gelen-gidenin a\u011f\u0131rlanmas\u0131 konusunda ailenin rahatlat\u0131lmas\u0131d\u0131r. Dolay\u0131s\u0131yla taziye yeme\u011fini kald\u0131rmak yerine, organizasyonu g\u00fc\u00e7lendirmek daha sa\u011fl\u0131kl\u0131 bir \u00e7\u00f6z\u00fcmd\u00fcr.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Zaten mevl\u00fctler tedav\u00fclden kald\u0131r\u0131ld\u0131,<\/strong> bir ka\u00e7 cemaat <strong>sohbet yap\u0131yoruz <\/strong>ad\u0131 alt\u0131nda mevlitlere son verdiler. Mevlitleri kimse dinlemez bir hale getirildi.\u00a0\u201c<strong>Sohbet<\/strong>\u201d dedikleri \u015feyde bir cemaat avdedisinin kendi ki\u015fisel d\u00fc\u015f\u00fcncelerini topluma dikte etmesiyle geli\u015fen bir s\u00fcre\u00e7.\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Elimizde kald\u0131 bir taziyeler. Onlar\u0131 da \u201c<strong>yemek verilmesin\u201d <\/strong>\u00fczerinden vurmaya haz\u0131rlan\u0131yorlar. Tamamen siyasetin kirli d\u00fc\u015f\u00fcncesinin kumpas niteli\u011finde bir sinsili\u011fi var i\u00e7inde. <strong>Patenti Ankara kulislerine uzanan bir giri\u015fim.<\/strong> Toplumu da\u011f\u0131tmak projesinden ba\u015fka bir \u015fey de\u011fil. Maksat insanlar bir araya gelmesin, toplant\u0131lar olmas\u0131n\u0131 \u00f6nlemek. Arkas\u0131nda siyasi zekan\u0131n oldu\u011fu bamba\u015fka bir mekanizma. \u00c7\u00fcnk\u00fc toplumun bir araya gelmesini, birle\u015fmesini, ortak bir karar vermesini istemiyorlar. Malum insanlar bir araya gelmesi siyaset a\u00e7\u0131s\u0131ndan do\u011fru kabul edilmez. Yani taziye yemekleri kald\u0131r\u0131ls\u0131n denilmesinin arkas\u0131nda siyasetin yegane m\u00fchendisli\u011fi yat\u0131yor.\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Bak\u0131n \u015furaya yaz\u0131yorum, yemekler taziyelerden \u00e7\u0131kar\u0131ls\u0131n bir ka\u00e7 y\u0131l sonra kimse taziyelere de gitmeyecek.<\/strong> Taziye gelene\u011fi \u00e7ok ge\u00e7mez kalkar ve bir \u00e7ok kaybolan de\u011ferlerimiz aras\u0131nda yerini alaca\u011f\u0131 ku\u015fkusuz. Diyeceksiniz millet yemek yemek i\u00e7in mi taziye yerine geliyor. Hay\u0131r, i\u00e7i bo\u015falt\u0131ld\u0131\u011f\u0131 zaman taziye k\u00fclt\u00fcr\u00fc \u00e7ok s\u00fcrmez toplum aras\u0131ndan u\u00e7ar gider. Halihaz\u0131rda en yak\u0131n \u00e7evreye kadar indirgenmi\u015f taziyelerin kontrol alt\u0131na al\u0131nd\u0131\u011f\u0131nda yok olmas\u0131n\u0131n \u00f6n\u00fcn\u00fc tutamazs\u0131n.\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u015eimdi burada size siyasetin hinli\u011fini anlatmaya \u00e7al\u0131\u015f\u0131yorum. Sanki kendili\u011finden do\u011fmu\u015f, bir ihtiya\u00e7m\u0131\u015f \u015feklinde \u00f6ne s\u00fcr\u00fclen bu projenin menbas\u0131, \u00e7\u0131kt\u0131\u011f\u0131 yer siyasi kanallar\u0131n\u0131n kendisi. Taziye yeme\u011fi kald\u0131r\u0131ls\u0131n propagandas\u0131 ile toplumu tamamen i\u00e7selle\u015ftirilmek isteniyor; zaten insanlar\u0131m\u0131z sosyal medyaya mahkum olmu\u015f halde. Orda da her partinin <strong>trolleri<\/strong> har\u0131l har\u0131l \u00e7al\u0131\u015f\u0131yor. \u0130stedi\u011fini yaz\u0131yor, istedi\u011fini \u00e7iziyor, nas\u0131l eserse o tarafa seni s\u00fcr\u00fckleyip g\u00f6t\u00fcrecek g\u00fc\u00e7leri var. Yani projenin niyeti \u00e7ok derin. Di\u011fer yandan taziyeler belediyelerin reklam malzemesi haline d\u00f6n\u00fc\u015fmedi mi? <strong>Battalgazi belediyesi, Ye\u015filyurt belediyesi, B\u00fcy\u00fck\u015fehir belediyesi, yaz\u0131han belediyesi, P\u00fct\u00fcrge belediyesi<\/strong>. Logolar\u0131n\u0131 vurduklar\u0131 sandalyeler, masalar, \u00e7ad\u0131rlarla taziyeleri belediyeler ele ge\u00e7irdi. Evet g\u00fczel bir hizmet ama reklama ne gerek var? Sanki belediyeler taziyelerin her \u015feyini \u00fcstlenmi\u015f gibi bir hava yarat\u0131l\u0131yor. Madem \u00f6yleyse belediyeler yemekte versinler. Her belediyenin yemek fabrikas\u0131 var. L\u00fctfen e\u011fri oturup do\u011fru konu\u015fal\u0131m.\u00a0\u00a0<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Akl\u0131m\u0131z\u0131 ba\u015f\u0131m\u0131za toplamal\u0131y\u0131z. \u0130yi niyetli, s\u00f6zde vatanda\u015f\u0131 d\u00fc\u015f\u00fcnen ama arkas\u0131 zehir zemberek ve tamamen toplumun maneviyat\u0131n\u0131 hedef alan bu gizli \u00f6rg\u00fctl\u00fc projeye alet olmayal\u0131m. Siyaset s\u0131radan halk gibi de\u011fil \u00e7ok kriminal d\u00fc\u015f\u00fcn\u00fcr. Siyaset son y\u0131llarda elimizden almad\u0131k bir \u015fey kald\u0131 m\u0131? Ne maneviyat kald\u0131, ne g\u00fcven ne de etik kurallar\u2026 Sizde taktir edersiniz ki taziyelerde \u201c<strong>kimse bize yemek ver\u201d <\/strong>demiyor. Mesela bizim k\u00f6yde \/ b\u00f6lgede birinci derece akrabalar cenaze sahibine b\u0131rakm\u0131yor i\u015fi. Arkadan yemek tedariki tamamlan\u0131yor bir \u015fekilde. B\u00f6ylesine g\u00fczel bir gelene\u011fimizi ne diye kald\u0131ral\u0131m? \u0130kinci derece akrabalar \u00e7ay \u015feker, bardak vs kim gelirse g\u00fcc\u00fc nispetinde cenaze evine katk\u0131da bulunuyor. O halde bunun neresi yaln\u0131\u015f?<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Dayan\u0131\u015fman\u0131n en somut halini, toplumlar\u0131n ayakta kalmas\u0131n\u0131 sa\u011flayan temel de\u011ferlerden biri olan cenaze sonras\u0131 yemek verme gelene\u011fi, \u201c<strong>ac\u0131n\u0131n payla\u015f\u0131ld\u0131\u011f\u0131\u201d <\/strong>en g\u00f6r\u00fcn\u00fcr pratiklerden birini l\u00fctfen imha etmeyelim. Bu yemekler, insanlar\u0131n hem birlikte olmas\u0131n\u0131 hem de taziye evinde manevi atmosferin korunmas\u0131n\u0131 sa\u011flar. Kald\u0131r\u0131lmas\u0131, toplumun ba\u011flar\u0131n\u0131 zay\u0131flat\u0131r ve bireyselle\u015fmenin h\u0131zland\u0131\u011f\u0131 g\u00fcn\u00fcm\u00fczde toplumsal \u00e7\u00f6z\u00fclmeyi art\u0131r\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Taziye yemekleri, yaln\u0131zca bir yemek verme i\u015fi de\u011fil; toplumun birlik duygusunu, dayan\u0131\u015fma g\u00f6r\u00fcnt\u00fcs\u00fcn\u00fc ve k\u00fclt\u00fcrel haf\u0131zas\u0131n\u0131 ya\u015fatan kadim bir gelene\u011fimizdir.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Yaz\u0131m\u0131z\u0131 Hz. Pir Abd\u00fclkadir Geylani\u2019nin bir s\u00f6z\u00fc ile kapataca\u011f\u0131m:&nbsp;<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201c<strong><em>B\u00fct\u00fcn amelleri ara\u015ft\u0131rd\u0131m. Yemek yedirmekten daha faziletli, g\u00fczel ahlaktan daha \u015ferefli bir amele rastlamad\u0131m. D\u00fcnya benim elimde olsa isterim ki onunla a\u00e7lar\u0131 doyuray\u0131m. Elim deliktir, elimde hi\u00e7 bir \u015fey tutmam. Elime \u00e7ok dinar (para) ge\u00e7se onunla bir gece ge\u00e7irmem, onu bir gece yan\u0131mda tutmam.\u201d<\/em><\/strong><\/p>\n\n\n","protected":false},"excerpt":{"rendered":"<p>Toplumsal k\u00fclt\u00fcrler, sadece geleneklerden de\u011fil; ac\u0131lar\u0131n, sevin\u00e7lerin, dayan\u0131\u015fman\u0131n ve ortak haf\u0131zan\u0131n birle\u015fiminden olu\u015fur. Bu haf\u0131zan\u0131n en hassas sayfalar\u0131ndan biri de taziye k\u00fclt\u00fcr\u00fcd\u00fcr. Taziye evine gelenlere&#8230;<\/p>\n<div class=\"more-link-wrapper\"><a class=\"more-link\" href=\"https:\/\/malatyareport.com.tr\/index.php\/2025\/11\/18\/taziye-yemeklerinin-arkasinda-ki-simsi-proje\/\">Devam\u0131n\u0131 okuyun<span class=\"screen-reader-text\">Taziye Yemeklerinin Arkas\u0131nda ki Sinsi Proje\u00a0<\/span><\/a><\/div>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-493","post","type-post","status-publish","format-standard","hentry","category-kose-yazilari","entry"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Taziye Yemeklerinin Arkas\u0131nda ki Sinsi Proje\u00a0 - Malatya Report<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/malatyareport.com.tr\/index.php\/2025\/11\/18\/taziye-yemeklerinin-arkasinda-ki-simsi-proje\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Taziye Yemeklerinin Arkas\u0131nda ki Sinsi Proje\u00a0 - Malatya Report\" \/>\n<meta property=\"og:description\" content=\"Toplumsal k\u00fclt\u00fcrler, sadece geleneklerden de\u011fil; ac\u0131lar\u0131n, sevin\u00e7lerin, dayan\u0131\u015fman\u0131n ve ortak haf\u0131zan\u0131n birle\u015fiminden olu\u015fur. Bu haf\u0131zan\u0131n en hassas sayfalar\u0131ndan biri de taziye k\u00fclt\u00fcr\u00fcd\u00fcr. 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